16th Sunday Homily Chronos & Kairos

Time is relative, as Einstein theorizes and as scientists have discovered. Time is not an absolute but changes according to different contexts in the Universe.  

We all know this in a very local and personal way. Kids experience time much different than adults. It takes forEVER for Christmas to get here. Adults, OMG, is it that time again! Kids, it will be forEVER until I am 10. Parents--there is no way my child can be 10 years old. Kids--summer break goes by tooooooo fast. Parents---will it never end!



Time, pun intended, for another Greek Lesson: Chronos and Kairos. These wonderful words describe different aspects of Time. Chronos can be best described as the time as measured on our chronographs, aka, our clocks. Objective and seemingly unchanged (except Einstein says not).  Kairos, this is the fun one. Kairos we can say is God’s time. Kairos happens in God’s way. Kairos is the mystery; time on a different and uncontrollable scale.

Here is the hard part. We live in both worlds as humans: we often remain slaves to our watches and to chronos; to accomplish and do things on schedule or to achieve certain goals by a certain date; and we are also attached and invited to live in Kairos, God’s time; in which schedules, calendars, goals are rendered seemingly irrelevant. This living in both worlds can be frustrating.  And it is okay to be frustrated. It’s not sinful. It means that we are trying to be human. We are living out what it means to be Human as God created us to be.

We hold that tension between time and time, chronos and kairos within us. I don’t think we can balance it. It is more like a tug of war,,, we allow ourselves to be pulled in one direction, then another.

Love these parables from Jesus. They speak really of Chronos and Kairos; of reacting and acting. They speak of acting in Chronos and waiting in Kairos. We do our part, that which we can control. And then we surrender to the mystery.  If we react and react too quickly, we could damage someone; we could ruin our bread.  So we wait, discern, and see, and trust that God acts, and we are able to work more efficiently, we get tasty sourdough bread, we get a tree that provides so much more.  Waiting means we sit with that tension. We have to give up control of the situation.This is the frustrating part because we, especially in our American Culture, we like to believe we have control! Yet, the truth is we control so very little, and we again, need to wait for the mystery to unfold.  

We have done our parts, we have planted seeds or implanted yeast...we have raised our children, we have pastored a parish; we have said yes in our marriage vows, yes to being ordained...and then we kind of take it day by day, we wait and discern how this will all work out.  We trust those kids we have raised will do their best.  We trust people to choose well and do good.  We trust our spouses to grow with us.

Think again of that ancient movie from 1989 “Parenthood” with Steve Martin. A man desperate to remain in control of his life, his family. So uptight. He finally gets it when all collapses at a child’s play. Initially horrified at the situation, he gains insight and joins in the laughter of the people at the humor and beauty of the circumstances.  

Salvation means freedom. It means we accept that tension, and live within it. It means we remain humble and accept we are not gods of time, nor of anything else.  When we do not have to worry about managing time, managing the universe, then we actually can experience life.  Christ revealed to us the life that comes.  The Son of God, Kairos was incarnated into Chronos.  He too experienced the tension; and yet he lived the mission.

We celebrate all of this in the Sacrament of Eucharist. We celebrate and remember that we can live with the tension and still live the mission.  We celebrate and live freedom. We remember that time, chronos and kairos move all around us. We participate in them.

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